LDE is
pleased to present DreamSpeak: An Interview with a Lucid
Dreamer. In this three part series, Robert Waggoner
interviews long time lucid dreamer Beverly D'Urso. (Please
note, as with all material in LDE, the author retains
copyright of his or her material. In this interview, the
questions are by Robert Waggoner and the responses are
copyright of Beverly D'Urso.)
DREAMSPEAK AN
INTERVIEW WITH BEVERLY D'URSO: A LUCID DREAMER - PART
THREE(c) Beverly D'Urso Questions by Robert
Waggoner
Beverly D'Urso (formerly Beverly
Kedzierski, and also Bev Heart) is an incredible lucid
dreamer. She served as Stephen LaBerge's main lucid dream
research subject in the early years of his research work, and
helped provide key insights into lucid dreaming. Interviewed
by magazines, national and local television, and other media,
Beverly has promoted a greater understanding of lucid dreaming
and "lucid living." The LDE is pleased to provide a
multi-issue interview of this fascinating lucid dreamer.
Robert: How did your lucid dreaming develop after
the birth of your son?
Beverly: My mom was feeling better during
the years after my son Adrian was born. She visited us often,
and we would go to Chicago to see her, as well. Adrian and she
became best friends. In the year 2000, I had the biggest
challenge of my life. Adrian had started kindergarten. I
talked to my mom on the phone almost every day. She was still
living in my childhood home, near Chicago. Six days before her
planned trip to visit us in California for the holidays, she
drove a friend to lunch. That night she told her neighbor that
she was feeling good. I had a dream that night, which I shared
with Chris and Adrian during breakfast. In the dream, I went
to help a woman I loved, who was hanging on her house by her
fingertips. Soon, I was hanging by my fingertips, as well.
Chris told us that he dreamed we were going on a trip, and I
was quickly getting ready.
That morning, in Chicago, my mother didn't answer her door,
so her neighbor came in. She found my mom on the floor, next
to her bed, unconscious. The doctors called me to say that my
mom had had a sudden, massive stroke, and all four quadrants
of her brain were instantly destroyed. She would only exist in
a vegetative state. I needed to take her off life-support, as
she requested in her living will. Chris, Adrian, and I flew to
Chicago immediately. Needless to say, the next twelve days
before Christmas were a very difficult and emotional time.
Robert: I remember the year before my
father passed away, I had a number of lucid and apparently
precognitive dreams giving me information - but on one level,
nothing can prepare you for it. How did you deal with
this?
Beverly: First, I needed to give the okay
to remove her ventilator. Everyone thought that she would die
at this point. The night before this was scheduled, I had a
dream that my husband and I were at the edge of the beach. A
tidal wave was coming. In the distance, we saw angels flying
toward us in a "V" formation. We thought the tidal wave would
demolish us, but instead, the angels flew right over our heads
and protected us. This dream told me that I would be able to
survive this ordeal. Coincidentally, the ventilator was
removed at the exact time that her plane to California was
scheduled to take off. However, she still lived, and we had
more decisions to make. Do we give her an IV? Is glucose
considered food? We did not want to prolong her life in this
state. One time, I stayed up all night with her in the
hospital. When I finally did go to bed, I had a dream of her.
She said to me, "Get some sleep, I'll take care of the
body."
Finally, it was Christmas Eve. My mom and I had been
together almost every year of my life at midnight Mass on
Christmas Eve, in my hometown church. Christmas Eve was her
favorite day of the year. She always said, "If we are ever
lost, let's meet on this night at our church, in our regular
seats". My mother died right at midnight, officially Christmas
Day morning.
After her funeral, I stayed alone in my childhood home for
another few weeks, to go through fifty years of stuff that had
been collected. I made the decision to rent out the house.
Robert: That must have been an extremely
difficult and emotional time. Did dreaming help, or was that
painful too?
Beverly: My life, as well as my dreams,
was quite a struggle after this. In my dreams, I hated to see
my mom, only to remember that she had died, which would happen
when I was lucid. This was too much to handle. I didn't want
to be reminded, once again, in the sleep state, that my mother
had died. It was enough to deal with it while awake. I decided
not to have lucid dreams for a while. I had a strong intent
and a physical need for this to happen. I did have regular,
non-lucid dreams of her.
At each stage of my grief, these non-lucid dreams of my
mother evolved. First, I dreamed of her and I doing our usual
activities. I could have enjoyed these dreams, if I didn't
have to feel such shock when I woke up and remembered that she
had indeed died. Next, I started dreaming that my mother did
not die after all. Then, I had dreams in which she had died,
but mysteriously came back to life. I didn't question this in
the dreams.
I had many dreams of my childhood home during this time, as
well. I did not get lucid, even with great clues, such as when
house was changed in impossible ways. Things were very
bizarre. Other people were living there, as was now the case
with the renters, in reality. I felt angry and confused.
I went to grief therapy for over a year. Using peer
counseling and group sharing, I demonstrated more and more
acceptance of my mother's death. Little by little, I took the
knowledge of her death into my dreams and began to explain it
to other dream characters. Finally, after explaining my
mother's death to my "father" in a dream, I was able to
interact with my "mother," and actually discuss her death. At
this point, I had a significant degree of lucidity, and my
dreams felt more comfortable, and sometimes enlightening.
Robert: I recall that a month after my
father's death, I became lucid and insisted on seeing my
father. Amazingly, the dream characters told me that "no, it
is too soon". So instead, I had a fascinating conversation
with them. After that my dream characters in lucid dreams were
quite supportive and caring, and I did go on to have lucid
conversations with my deceased father. How did your lucid
dreaming progress?
Beverly: In the spring of the year 2002, a
year and a half after my mother's death, the lease was up on
my childhood home. I needed to sell the house. But could I?
Spontaneously, I dreamed that I found the witches in my
childhood home. I surrendered to them, and they pulled me
under the closet door, where they came from. I merged with the
witches. The biggest fears of my childhood were resolved. In
my dreams, my fear was to go with the witches. In life, my
fear was my mother's death. At last, I could sell the house
easily, and I felt that I had healed quite a bit. In the last
dream I had of my childhood home, I flew out the picture
window like a powerful witch.
After this, I would bring my mother into my dreams. We
would embrace and I'd say, "I love you and I miss you, mom."
Sometimes, in my dreams, I am still convincing her that she
really died. This tells me that some level of grief still
exists. One time, in a dream, I said to my mom, "You are safe
now, you are in heaven!" I heard the message for myself, as I
see my mother as part of my higher self, the Dreamer of life.
I presented my grief dreams in a paper at ASD2003 called,
"Witches, the House, and Grief: Developing and Avoiding Lucid
Dreaming." I was now in a place to get on with discussing my
work on "lucid living!"
Robert: Yes, please tell us about lucid
living.
Beverly: Before I discuss lucid living, I
need to define a few more terms. When discussing a non-lucid
dream while awake, I refer to my dream self as "me" or "I,"
(as in: "I was flying") and I refer to my physical self (or
part of my physical self's "mind") as the one who creates the
dream, whom I call the dreamer. By definition then, I can not
call my dream self the dreamer, although I recognize that some
people do. Note, that I do not feel my physical self's brain
contains my physical self's mind. I also assume that a "mind"
is not physical. In a lucid dream, although I also refer to my
dream self as "I", I can sense my connection to the dreamer,
and I feel like a "larger, expanded self." Sometimes I even
feel connected to what I'll later describe as the "Dreamer of
life."
Robert: So in a regular dream, you
consider the dream creator as apart from the dream actor. But
in a lucid dream, you are aware that the dream creator is also
a portion of the dream actor, and in that sense, the awareness
is expanded. Right?
Beverly: Yes, but I'd clarify that in a regular, non-lucid
dream, from the "perspective" of the dream actor, the dream
creator seems to be separate or actually never even
considered.
Although I usually say that my dream exists in my physical
self's mind, it usually feels as though my dream self, whom
you have called the dream actor, and my physical self exist in
separate dimensions, and when I "wake up", I change dimensions
(or perspectives.) Most importantly, when I become lucid, I
feel that my thoughts definitely do not come from my dream
self's mind or brain, but from my physical self's mind. For
example, my dream self will often have a different life,
history, motivations, and goals than my physical self.
So, to summarize, in a lucid dream I usually experience
myself in a 3-dimensional, vivid world that I believe my
physical self's mind has created. Therefore, I feel safe
because I feel I exist in my physical self's mind and not in
physical reality (where my physical body resides). Because I
see the dream as being created by my physical self's mind, I
also know that anything I (the dreamer) can imagine can
happen. By believing that everyone and everything around me in
the dream, including my dream self and other dream characters,
exists in my physical self's mind, I experience everyone as
"one", or "made of the same substance" and all "parts of a
whole."
Robert: Okay, I think I am following you.
How does this relate to lucid living?
Beverly: When I view my waking life as a
dream, a dream in which I know I am dreaming (to various
degrees, of course), I call this lucid living. Waking life may
feel 'real' and unlike a 'dream,' merely because I lack
lucidity, just as non-lucid dreams can feel like physical
reality, until I become lucid. I try to view life as an
"actual dream" and not to merely use lucid living as a therapy
or philosophy. The assumptions that come from viewing life as
a dream can be very powerful and can expand what we feel is
possible in life.
If I look at waking life as a dream, then I can also use
lucid dreaming techniques that I learned from my sleeping
dream experiences, to more easily become lucid in my waking
life. When lucid in waking life, I can become more "free",
have fun, accomplish goals, feel connected, and maybe even
experience magic in my waking life, as I have in my sleeping
lucid dreams.
Robert: So you try to transpose the
lessons and experiences of achieving results in lucid
dreaming, to the world of waking reality. In so doing, you
have used this knowledge and perception to support your
experience of lucid living.
Beverly: In lucid living, I think of our
physical selves as dream selves in a dream called "waking
life." I also imagine a Dreamer who is dreaming our lives.
Note the capital "D" to distinguish from the use of dreamer as
part of a physical self's mind. Sometimes, I view this Dreamer
as some "Being" asleep in a bed in another dimension. Other
times, I view the Dreamer as a nonphysical "God" or an
all-encompassing, collective "Mind." I guess there could be
levels of Dreamers as well.
Either way, when I am lucid in waking life, I sense a
connection to this Dreamer, whom I sometimes call my
Higher-Self. I begin to respond to things from the perspective
of this Dreamer. As in a lucid sleeping dream, I feel "safe,"
I believe in "limitless possibilities", and I see everyone in
waking life as "one" or "parts of a whole."
Robert: So how do you suggest one go about
achieving this state, and living waking life lucidly?
Beverly: Throughout my life, I have
developed techniques for becoming lucid in my sleeping dreams,
and I have found there are many uses for lucid dreaming. Some
of these uses include: psychological development, trying new
behaviors, healing, and more. I've found that all of my
techniques, below, can apply, whether we find ourselves asleep
or awake, i.e., in sleeping dreams or in waking life.
To become lucid in my sleeping dreams, or in my waking
life, I often look for unusual or impossible situations. In my
sleeping dreams, I will often see someone who has died and
that will clue me that I am dreaming. At times, in my waking
life, especially during tense situations, I look for the
unusual and wonder if I am dreaming. Without knowing for sure,
I begin to find more evidence, my reactions turn powerful, and
I began to relax.
Robert: In other words, you use odd
actions or events as a notice to step back from the event and
become more broadly aware, just as we all do in lucid dreams.
This is opposed to regular dreams or regular waking life,
where, unaware, we let ourselves get more drawn into the odd
or fearful event. In lucid living, you act like your lucid
dreaming self, right?
Beverly: Yes, sometimes I "act as if," or
pretend I am dreaming. I often ask myself, or others, if I am
dreaming. I also make sure to "test" if I am dreaming. An
example of a test is when I try to float. If I do float, I
know I am dreaming for sure, and I become lucid. I have not
floated in my waking life, but I do not rule it out as an
impossibility. I have become more open, for example, to
stories of yogis levitating.
Another valuable technique is to review recurring dreams
and nightmares and practice imagining myself having new
reactions. I have learned to modify my reaction to a monster
in a recurring sleep-state nightmare. I have also changed my
response to friends at key times in waking life. The key
involves viewing the monster as part of my physical self's
mind, in the case of the nightmare. In the waking life
situation, I view my friends as part of my Higher-Self, or the
Dreamer of life.
When trying to become lucid in my sleeping dreams, and in
my waking life, I find it valuable to get myself motivated.
For example, I can teach or take a class on lucid dreaming or
lucid living. It helps to record, share, and visualize my
sleeping dreams and my waking life situations. I especially
like to do exercises to help me become lucid in both sleeping
dreams, and in waking life.
Robert: Could you tell us about a possible
exercise to become more lucid in either state?
Beverly: Here is an example of an
exercise. I stop and I ask myself if I could be dreaming
several times a day, perhaps every time I wash my hands, or
climb down steps, or do some activity that doesn't happen too
often or too seldom. What I practice while awake, I eventually
find myself doing in my sleeping dreams, so this technique
helps me become lucid both in my waking and sleeping
states.
One of the most valuable tools I have used for motivating
me to become lucid in sleeping dreams involves setting goals.
Sometimes, I become lucid and decide not to change the
direction of my dream, in order to carry out a goal. In this
case, I go with the flow of the dream. However, when I do have
an interesting goal, I get motivated to become and remain
lucid. In my lucid dreaming classes, I suggest that my
students start with a simple goal to accomplish in their lucid
dream. I ask them to decide the first steps that they can
accomplish from wherever they might find themselves, and I
tell them to decide this ahead of time, while awake. I find
that a goal of "becoming lucid" does not work as well as a
goal of doing something fun in the limitless world of dreams.
This applies to waking life as well.
As a sleeping lucid dreamer, I learned to remain in my
dreams, to wake up out of them, to change them, to go back
into them, to become more lucid, and to accomplish intricate
goals within them. I would like to do this in my waking state
as well.
Robert: Well that sounds like something
anyone could try. But what about lucid living?
Beverly: There are aspects of lucid
dreaming that apply to lucid living and can help us live our
lives more fully. In waking life, we may identify our physical
bodies with our selves. The same thought occurs in non-lucid
dreams, where we identify our dream bodies with our selves. We
may believe that if our dream body dies, we die. We feel this
way because we are not aware of our physical self in non-lucid
dreams. We continue to feel this way until we wake up out of
the dream and discover that the dream happened in our "mind"
and not in "reality". We think, after the fact that we could
have responded differently had we realized that we'd
dreamed.
Of course, even in sleeping lucid dreams, we might not, for
example, jump off a cliff, if we didn't feel positive that we
were dreaming, and that we could, for example, merely fly
away. We might just continue to dream that we had a very bad
accident.
In general, after waking up from dreams, we don't think
that our dream bodies have 'died,' but understand that we have
merely switched focus. Will we someday wake up out of our
lives and merely change focus as well?
Our goal, then, in lucid living, involves learning to
respond differently, at times, and with less fear in our
waking lives. We do not need to wait until 'after the fact' to
realize that we could have responded more fully and with more
freedom in our lives. Instead, we can 'wake up within our
waking life!'
Robert: It's interesting in lucid
dreaming, and perhaps this goes for lucid living as well, that
a broader awareness leads to the realization of a new type of
relationship with the so-called reality around you. In turn,
the aware person begins to act in that so-called reality in a
new way. In lucid living, are one's actions different?
Beverly: Yes. For example, lucid dreamers
have experienced the amazing feeling of having an exciting
goal for a dream and making it happen. We can experience the
joy of making things happen more often in our waking state, by
learning to become lucid in waking life and set upon
accomplishing tasks with a new outlook that anything is
possible. At the very least, we can probably gain an
understanding of how we may block our selves and try again,
knowing we have endless possibilities.
An example, from an early stage of my sleeping lucid dream
development, illustrates this point. In my dream, I could not
fly to my destination because I kept hitting telephone poles.
When I decided that "this is my dream," I was able to fly
right through the poles. I also realized that it was my
physical self's mind that created the telephone poles to begin
with!
When we increase our lucidity in waking life, we can also
feel a sense of oneness with everyone and everything. We can
live as if our Higher-Self does indeed "create our own
reality." We can experience an altered state of consciousness,
and at the extreme, we can have what one might call "mystical
experiences."
Robert: Okay, but even in some of our
lucid dreams, we become frustrated - we can't fly very well,
or the dream characters won't do what we want them to do. What
about those cases?
Beverly: In lucid dreams, I try to
remember that all the dream characters make up parts of my
dreamer's mind. Similarly, the next time we find ourselves in
an undesirable situation in our waking life, we can take
action with the belief that other people make up parts of our
Higher-Self, the Dreamer.
This can help us to stop and listen to what others have to
say, not because we have been taught to, but because we want
to understand the Dreamer. Like puppets who act as though they
are separate and disconnected, we often feel disconnected.
Using the puppet analogy, we can begin to identify more with
the puppeteer, realizing that it is the puppeteer who makes
everything happen.
Robert: Well, I'm not too happy with the
word, "puppet", but I do get the point that the creator of the
dream/waking reality is also involved, consciously or not,
with the creations in that dream/waking reality. So there is a
connection there, if we are lucid enough to wake up to it. Do
you have examples of lucid living that would demonstrate your
point?
Beverly: Remember, the true puppet has no
more or less powers than the puppeteer. In essence they are
"one and the same!"
Here are a few examples of how I have become lucid in my
waking life. Once, during an argument with my cousin in the
waking state, I suddenly stopped to think, "If I look at this
as a dream right now, then my cousin actually expresses a part
of the Dreamer (my Higher-Self.) At that exact moment, I acted
from the perspective of the Dreamer, and she actually started
to explain how our points of view seemed related instead of
opposed.
Another time, a friend, in the waking state, was yelling
and hovering over me like the witches from my sleeping dreams.
I noticed the similarities to the witch nightmares, and I saw
this as a pattern in my life. The situation actually happened
in the same physical place in my house with different people.
I faced up to my friend like I faced up to the witches,
without fear, but with acceptance, and my friend suddenly
stopped, walked away, and the pattern in my life ended, in the
same way my witch nightmares ceased.
My marriage, my child, my degrees, my career, and my
amazing adventures, too numerous to mention, are all examples
of how lucid living has assisted me in having such an
incredible and diverse life.
Robert: For many of us longtime lucid
dreamers, we have similar stories. But do you think these
ideas can be accepted by someone new to lucid dreaming?
Beverly: In my experience as a lucid
dreaming teacher, my students found it easier to become lucid
in their sleeping dreams, once they understood the concept and
believed it possible. When they began to question whether or
not they dreamed and looked for evidence, they often noticed
something unusual and became lucid. Once they had experienced
results, they no longer had to believe, they knew they could
become lucid. We can do the same with lucid living.
Perhaps people would accept psychic phenomena, or
synchronicities in waking life, more readily if they viewed
waking life as a dream. Viewing life as a dream, gave me a
foundation for understanding how I could possibly have had my first
amazing, precognitive dreams. Psychic phenomena could also
serve as clues for becoming lucid in waking life.
Robert: You know, I have often thought
that in life, we simply live our assumptions. In lucid dreams,
you begin to see that idea in an immediate sense. When you
change your expectations in a lucid dream, the dream changes
to accommodate the changes. It seems the same thing happens in
waking life.
Beverly: Yes, I believe lucid living can
have a profound effect on all our lives. Of course, as in our
sleeping dreams, we can easily go on automatic and lose
lucidity. However, the more we practice lucid dreaming skills,
whether when asleep or during our waking life, the more likely
we will become lucid at all times. By practicing lucid living,
we strive to live the most illuminating, clear, and conscious
waking life as possible.
We can also obtain a greater understanding of what
spiritual practices, great writers, movies, fairy tales, and
songs have been telling us for ages:
Hindu Maya: Waking life is an illusion; Buddhist:
Philosophy of Connectedness; Christianity: Resurrection after
death; The Course of Miracles: Live the Happy Dream; The
Wizard of Oz: There's no place like home; Shakespeare: All the
world's a stage; Star Trek: Holodeck; The Matrix: The world
has been pulled over your eyes to blind you to the truth.
The list goes on and on. My favorite is: Row, Row, Row,
your boat, gently down the stream, merrily, merrily, merrily,
merrily, life is but a dream.
Robert: Beverly, thanks for your sage
advice and insights. Life is but a dream.
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